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Sunday Reflection by Mike – 27 April 2025

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Second Sunday of Easter

Also Read: Mass Readings for 27 April 2025 Sunday Reflection by Maryanne – 27 April 2025

His Mercy Endures Forever

This Psalm is an obvious choice for Divine Mercy Sunday because of the exclamation of God’s mercy. What is worth reflecting on further is that it endures forever. While this may not surprise someone who already knows Jesus, imagine someone from the Old Testament. Maybe you are someone who remembers the many years of slavery in Egypt, maybe you remember the many years of wandering in the desert, maybe you remember the many years of division before a king, maybe you remember the years of conflict between Solomon’s sons, maybe you remember the years of exile in Babylon. Not only did these many experiences test ones hope in Gods unending mercy, but they were the response to Israel’s testing of God’s mercy. The reason why this reading, along with today’s Gospel, is perfect for Divine Mercy Sunday is because of the necessary connection mercy has to faith. 

Blessed Are Those Who Believe

Today’s Gospel includes the famous inspiration for the “Doubting Thomas” nickname because of Thomas’s unwillingness to believe what he doesn’t see when the other Apostles tell him about the Resurrection. The Risen Christ is the agent of mercy to humanity and to receive this mercy requires faith in things not yet seen. Just as the Israelites needed faith for the mercy not yet seen during their own difficult moments, Thomas needed faith for the mercy that Jesus offers. Let us remember this need for faith in receiving God’s mercy in our own lives, even if it is not yet seen, because it endures forever. 

Sunday Reflection by Maryanne – 27 April 2025

Second Sunday of Easter

Also Read: Mass Readings for 27 April 2025 Sunday Reflection by Mike – 27 April 2025

‘We are an Easter People and Alleluia is our song!’

First Reading: Acts 5: 12-16

The Apostles, heal many!

So that they even carried out the sick into the streets, and laid them on cots and mats, in order that Peter’s shadow might fall on some of them as he came by. A great number of people would also gather from the towns around Jerusalem, bringing the sick and those tormented by unclean spirits, and they were all cured. (15-16)

Praise God, Alleluia!

The apostles heal many, with people coming out on to the streets, awaiting even Peter’s shadow. One can only imagine the scenario at that time! They could be crossing the same streets that witnessed the Lord Jesus Christ walk down during his Passion! Those streets were already blessed by Jesus’ very presence there. Now the streets had the blood of Christ on them and the power of the blood of Christ sanctifies the place! We can only marvel at the many miracles performed through St. Peter, In Jesus’ name, Amen!

Responsorial Psalm: Psalms 118: 2-4, 13-15, 22-24

This is the Lord’s Doing!

I was pushed hard, so that I was falling, but the Lord helped me. The Lord is my strength and my might; he has become my salvation. (13-14)

This is the Lord’s doing; it is marvelous in our eyes. This is the day that the Lord has made; let us rejoice and be glad in it. (23-24) 

Alleluia! Praise God!

Second Reading: Revelation 1: 9-11a, 12-13, 17-19

Through the Holy Spirit!

On the Lord’s Day I was in the Spirit, and I heard behind me a loud voice like a trumpet, which said: “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea.” (10-11)

We look at the attributes attached with the seven churches mentioned here: 1. The Church of Ephesus: Abandoned Its Love for Christ and His Teachings 2. The Church of Smyrna: Remains Faithful Amidst Persecution 3. The Church of Pergamum: Compromises Its Beliefs. 4. The Church of Thyatira: Follows False Prophets. 5. The Church of Sardis: Spiritually Dead 6. The Church of Philadelphia: Patiently Endured Despite Weaknesses 7. The Church of Laodicea: A Lukewarm Faith. 

We examine our attitude and evaluate if we reflect any of those mentioned above! 

In Jesus’ name we pray for the grace to remain steadfast in the faith! Amen!

Alleluia: John 20: 29

Alleluia, Alleluia! Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.” Alleluia!

Gospel: John 20:19-31

The Reason for our Alleluia –  Our Saviour God is ALIVE!

Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name. (30-31)

Jesus Christ of Nazareth, Son of the Living God, is ALIVE and Lives just like you and me!! He is closer to us, than we realize! Only his body is much more glorious than we can ever imagine! He also lives in us, through our reception of His Body and Blood in the Holy Eucharist. We are blessed to have received the faith to see Him without doubting! 

Let us keep professing our “Alleluia” in our words and actions. In Jesus’ name, Amen!

Good Friday Reflection by Maryanne – 18 April 2025

Good Friday, Day of Fast (Ages 18-59) and Abstinence from Meat (Age 14 and up)

Also Read: Mass Readings for 18 April 2025

First Reading: Isaiah 52: 13 – 53: 12

But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. (5)

Therefore, I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many and made intercession for the transgressors. (12)

On this Good Friday, the church reminds us through the Prophet Isaiah how Christ’s death and resurrection was foretold. The Lord God provisioned our salvation for us in Jesus Christ’s Death, Resurrection and Ascension. Today, we commemorate how much Our Lord Jesus suffered so that each one of us, could be saved and redeemed!

Let us remember this great gift and the depths of Christ’s suffering, every time we are tempted to fall into sin. May His Passion strengthen our resolve to live victoriously in Him, in Jesus’ name, Amen!

Responsorial Psalm: Psalms 31: 2, 6, 12-13, 15-16, 17, 25

Turn your ear to me, come quickly to my rescue; be my rock of refuge, a strong fortress to save me. (2)

Let your face shine on your servant; save me in your unfailing love. Let me not be put to shame, Lord, for I have cried out to you; but let the wicked be put to shame and be silent in the realm of the dead. (16 – 17)

Amen!

Second Reading: Hebrews 4: 14-16; 5: 7-9

Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. (14-15)

Christ is our high priest forever. He gave us his body in the Holy Eucharist and made us partakers of his sacrifice! We share in his priestly, kingly, and prophetic ministry! We thank our Lord Jesus Christ and God the Abba Father for this unmerited mercy on us! We are saved by his dying.

In Jesus’ name, Amen.

Verse Before the Gospel: Philippians 2: 8-9

And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross! Therefore, God exalted him to the highest place and gave him the name that is above every name. Amen!

Gospel: John 18: 1 – 19: 42

“You are a king, then!” said Pilate. Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.” (37)

False accusations, fabricated charges, unjust trial, lies, deception, contempt, and jealousy played a major part in the trial and execution of Jesus Christ of Nazareth, Our Lord and God! Are these familiar attributes in the world today? Are we part of the false accusers or the ones falsely accused? How must we respond in an unjust world!

While we await with eager Hope in this Year of the Jubilee for the return of Jesus, we must remember that only his kingdom will reign in peace and truth!

Come Lord Jesus, Come! Amen!

Sunday Reflection by Maryanne – 20 April 2025

Easter Sunday, the Resurrection of Our Lord and Savior Jesus Christ

Also Read: Mass Readings for 20 April 2025 Sunday Reflection by Mike – 20 April 2025

Alleluia, The Lord is Risen!

First Reading: Acts 10: 34a, 37-43

“We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a cross, but God raised him from the dead on the third day and caused him to be seen. He was not seen by all the people, but by witnesses whom God had already chosen—by us who ate and drank with him after he rose from the dead. (39 – 41)

Alleluia! St. Peter proclaims his testimony of the Risen Lord Jesus Christ of Nazareth! Alleluia!

He ate and drank with them after His Resurrection in His Glorious Body! God Lives! Amen! Alleluia!

Responsorial Psalm: Psalms 118: 1-2, 16-17, 22-23

Shouts of joy and victory resound in the tents of the righteous: “The Lord’s right hand has done mighty things! “The Lord’s right hand is lifted high; the Lord’s right hand has done mighty things!” I will not die but live, and will proclaim what the Lord has done. (16 – 17)

These words of King David could well be echoed by St. Peter and we too can resound them today! Alleluia!

Second Reading: First Corinthians 5: 6b-8

Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed. Therefore, let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread of sincerity and truth. (7 – 8)

Help us, O Lord, to celebrate your Feast with the bread of sincerity and truth. Permit us, O Lord, to cast away the yeast of malice and wickedness!

In Jesus’ name, Amen!

Alleluia: First Corinthians 5: 7b-8a

Alleluia, Alleluia!

Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed. Therefore, let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread of sincerity and truth. 

Alleluia!

Gospel: John 20: 1-9

‘We are an Easter People and Alleluia is our song!’

Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen. (6 – 7)

“We live in the light of his Paschal Mystery — the mystery of his Death and Resurrection. ‘We are an Easter People and Alleluia is our song!’ We are not looking for a shallow joy but rather a joy that comes from faith, that grows through unselfish love, that respects the ‘fundamental duty of love of neighbour, without which it would be unbecoming to speak of Joy.’” – St. Pope John Paul II, Sunday Angelus, Nov 30th1986

We can have joy in our hearts only when we have unselfish love for our neighbour! We ask the Risen Lord to grant us the grace to walk in the Light of His Love!

In Jesus’ name, Amen!

Happy Easter to Everyone!

Sunday Reflection by Mike – 20 April 2025

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Easter Sunday, the Resurrection of Our Lord and Savior Jesus Christ

Also Read: Mass Readings for 20 April 2025 Sunday Reflection by Maryanne – 20 April 2025

We Have No Other Option for Hope but the Resurrection

There is a danger when a Christian talks confidently about the Resurrection because it can come off as triumphalistic. Like, somehow just the Christians are the smart ones and everyone else is dumb because have a story about Jesus. Though I would not want to take away any Christians confidence in the Resurrection, nor do I lack any myself, I want to reorient the way that Christians think about and talk about it in the often cynical, hopeless world in which we live. 

A World Without the Resurrection

One could argue that there is a hopeless, cynical narrative that is pushed by much of the popular stories that are told today, or that it is the cynical attitude that garners more attention on social media among the younger generations. Either way, even if one only accepts these realities, it does reflect a small truth of what ignorance of the Resurrection of Jesus creates in someone. Without Jesus, where truly does one place one’s hope beyond this world? Few even try to give an adequate answer, much less have even put something forward to contend with what Christ shows us in his Resurrection. 

Every other religion and ideology is an attempted answer to the sobering reality of death. Even the increasingly popular modern answer of death being the answer (yikes!), is still some attempt at an answer, though a bleak one. With the Resurrection of Jesus, the actual, real, physical Resurrection of Jesus, there is an answer. This is not just my opinion, but was first explicitly resounded by St. Paul in 1 Corinthians 15:14. This is it. The Resurrection holds everything else together. 

The Resurrection Changes Everything

This is the attitude that Christians must have. Not that we are better than our non-Christian friends and family members, but we must identify with the hopelessness that a world without Christ’s Resurrection looks like. Think of how world-changing a life with nothing after life would look like. On the surface, Christ’s death appeared to change nothing, but Christ’s Resurrection, must, change everything.

Sunday Reflection by Mike – 13 April 2025

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Palm Sunday of the Lord’s Passion

Also Read: Mass Readings for 13 April 2025 Sunday Reflection by Maryanne – 13 April 2025

Jesus is Both Goats

In this set of readings this weekend, we get the famous triumphant entry into Jerusalem by Jesus, where he is cheered as the Davidic Messiah. This is contracted soon later by the rejection of Jesus at his trial, whereupon he is given his Cross and chased out of that very same Jerusalem in order to be executed on Golgotha. In another ironic twist, Jesus, the true son of the Father, is rejected for a man called Bar-abbas, which translates to “son of the father,” who was the actual rebel to the political power at the time.

Later, St. Paul will describe in Hebrews how Jesus is continually presenting himself to God the Father as an offering, where he has been from the foundation of the world. Despite being driven away from the presence of God, which the Israelites would have recognized as in the Temple of Jerusalem, Jesus would also be recognized as always in God’s presence because of his relationship as God the Son. 

Old Testament Origins

This simultaneous presence and rejection in the face of the Holy parallels interestingly a practice by the Jewish people going at least all the way back to Leviticus, though one can see even earlier beginnings in the life of Abraham. Leviticus 16 describes the ritual of the scapegoat on the day of Atonement, where the Jewish priest would place the sins of the people over the shoulders of a chosen goat, who would be driven out of the community (they were not in Jerusalem yet) and into the desert to die. 

This symbolized the driving off of sin from the community. This would contrast the sacrificial lamb, who would be offered up to God on the altar of the tabernacle (and later the Temple). There is a contrast between that which is accepted and that which is rejected, but both goats played an essential role in the liturgical life of the Israelites. 

Passover Lamb and Scapegoat

Jesus, as we see, is the Passover Lamb as recognized by John the Baptist in John 1:29 and is paralleled multiple times later in John’s Gospel at his trial. Interestingly, he also parallels the scapegoat in his taking up of the Cross and execution outside of Jerusalem. Jesus’s representation of both goats is important for Christians as we are called to seek out lost sheep. Jesus enters into the experience of sin without having sinned himself. He identifies with those the community rejected, and even those who rejected God, so that he can reconcile them. We need to see Jesus not only as the Passover Lamb but also as the Scapegoat. 

Sunday Reflection by Maryanne – 13 April 2025

Palm Sunday of the Lord’s Passion

Also Read: Mass Readings for 13 April 2025 Sunday Reflection by Mike – 13 April 2025

Procession: Luke 19: 28-40

As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, “Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. If anyone asks you, ‘Why are you untying it?’ say, ‘The Lord needs it.’” (29 – 31)

As we begin the Holy Week, let us examine our roles in the passion of Jesus Christ! Are we being called to go to a certain “village”? Or untie certain things?

Amen!

First Reading: Isaiah 50: 4-7

Because the Sovereign Lord helps me, I will not be disgraced. Therefore, have I set my face like flint, and I know I will not be put to shame. (7)

Isaiah prophesied about our Lord Jesus Christ a few centuries before He was born on earth! Christ bore our sins to the Cross, and through Him we are saved.

In Jesus’ name, Amen!

Responsorial Psalm: Psalms 22: 8-9, 17-20, 23-24

All my bones are on display; people stare and gloat over me. They divide my clothes among them and cast lots for my garment.

The Lord God suffered unimaginable torture for our sins! What can we offer him in return?

Second Reading: Philippians 2: 6-11

Who, being in very nature God, did not consider equality with God something to be used to his own advantage. (6)

Jesus Christ, being God, took on our nature to redeem us! We praise and thank God for this great solution to our fall! In sending His Son in our likeness, God reunited to himself the communion of all his people! Jesus Christ obeyed his Heavenly Father and united himself to the love of the Father for us! In Jesus we found the means to salvation!

What was meant to be evil, God turned into good by providing us the means to salvation!

In Jesus’ name, Amen!

Verse Before the Gospel: Philippians 2: 8-9

And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross!

Amen!

Gospel: Luke 22: 14 – 23: 56

The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him: “Before the rooster crows today, you will disown me three times.”(61)

How would we have reacted in place of Peter? Have we not denied our Lord on many occasions before? By refusing to walk in His precepts, we refuse His sovereignty over our lives! The Lord turns and looks straight at us now! Can we hold his gaze or feel shame for our weaknesses? Even in our weakness, Christ raises us and gives us His strength. He calls us back into his embrace, wiping away our sins as we stand beneath his cross. He consoles us and redeems us.

Let us be prepared like Peter to run into the empty tomb on the Glorious Sunday Morn! Let us repent and return to the Lord.

In Jesus’ name, Amen!

The meek and humble Jesus we must follow

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As I pen this article, I’m aware that I am not qualified to broach this subject. However, I feel compelled to air my reflections on this most sublime virtue of humility in view of the weight it carries in our Christian faith.

I was never able to comprehend the never-ending battle with sin and temptation until, suddenly, it hit me that it is almost always my inordinate pride that gets in the way of my spiritual life.  Our tussle with sin, particularly those of unforgiveness and the deep-seated bitterness towards our enemies or the evil inclinations that we have, are the result of our strong sense of self-importance. The self-fixated spirit in us makes it difficult for us to let go and forgive, besides leading to all other vices making way for our spiritual passivity. Quite often, we deify ourselves with deceptive notions like ‘I am good’, ‘I am deserving of all that’s good’, ‘I am better than others’, and so on while forgetting the one true ‘I AM’ who is God alone and who alone is everything that’s perfect. Having said that, if there’s an antidote that could prevent the stunting of our spiritual growth, it is the adoption of a ‘humble’ mindset.

Ask the Master of Humility

In our most trying times, we have the powerful words of Christ strengthening us – “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.” (Matt 11:28-29). Christ specifically emphasizes that we have to learn from Him who is gentle and humble in heart in order to tackle sin and difficulties. He teaches us that a humble heart alone can deal with hardships, grief, and temptations effortlessly without having our composure ruffled.

Looking closely at Philippians 2:6 would help us understand the humble nature of Christ where St Paul hashes over this great attribute of God: “In your relationships with one another, have the same mindset as Christ Jesus, who, being in very nature God, did not consider equality with God something to be used to his own advantage”. Therefore, if Christ had emptied Himself to the point of not regarding himself as God, surely there’s no reason at all for us to believe we are something when, in fact, we are nothing. Genesis 3:19 lays it on the line “..for dust you are and to dust you will return.” This doesn’t imply a diminished self-worth, but it is about recognizing our place in the natural order of things.

Another manifestation of this admirable quality can be found in Luke 18: 18-19, where a ruler asks Jesus, “Good Teacher, what must I do to inherit eternal life?” Jesus responds, “Why do you call me good? No one is good—except God alone”. While this response might seem baffling to us, it’s actually our Lord’s exemplary display of humility.

Mary, the humblest of creatures

Mary, the mother of Jesus, was a flawless vessel chosen by God to accomplish the plan of salvation. And so, she had to be perfect in every conceivable way. Endowed with great graces, she always proved to be a woman of virtues with ‘humility’ shining forth in her words and deeds. Startled at St Gabriel’s greeting of “Hail Mary, full of grace…,” she responded with a humble air, “I am the servant of the Lord, let it be done to me according to your word.”

Exorcists who recount their experiences always refer to demons shuddering at the very sight of our Blessed Virgin Mary, who find her humility extremely revulsive. Not surprisingly, in the rite of Exorcism, the priest says, “The glorious Mother of God, the Virgin Mary, commands you. She who by Her humility and from the first moment of Her Immaculate Conception crushed your proud head.

Thus, we see, in our spiritual warfare, humility is an indispensable grace needed for our victory against the evil one. Saints had it aplenty, which made it easy for them to pull off in their fight against the wicked adversary.

God resists the proud but gives grace to the humble

James 4:6 states, “But he gives more grace. Therefore it says, ‘God opposes the proud but gives grace to the humble.’ The verse makes it absolutely clear that humility is the surest way of pleasing God; we stand to win his favor by being humble, and the quest for attaining this grace of humility begins with acknowledging our sinfulness. A case in point is how St. Peter’s recognition of his unworthiness was duly rewarded by God in Luke 5. When he fell down to his knees and said, “Depart from me, for I am a sinful man, O Lord.” Jesus reassured Peter, saying, “Don’t be afraid; from now on, you will catch people.”

And again in the last moments of His life, as soon as the good thief confessed that he has sinned and his punishment is just, God instantly rewards him with the assurance of paradise.

Discipleship of Christ

A single instruction of Christ when being adhered to would bring us to the path of perfection making us His worthy followers and this is laid down in Matt 16: 24 – Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.” Unequivocally, this is a call to be humble, a call of self-denial. It necessitates making sacrifices for God and our fellow human beings without counting the personal costs. If we are to foster a deep connection with God, we must cultivate a humble heart. Our penitential preparation in the Lenten season is only meaningful when we seek diligently for the grace to be humble. Living in humility can help us maintain our calm amidst all chaos.

Sunday Reflection by Mike – 6 April 2025

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Fifth Sunday of Lent, Third Scrutiny of the Elect – Lenten Mass Readings

Also Read: Mass Readings for 06 April 2025

First Reading: Isaiah 43: 16-21

I am doing something new!

This passage focuses primarily on letting go of the old in order to embrace the something new that God wants to impart. There is renewal in one’s willingness to forgive. The relationship cannot go back to what it was before the infraction, but the two people can go through and, hopefully, grow closer. 

Responsorial Psalm: Psalms 126: 1-2ab, 2cd-3, 4-5, 6

carrying the seed to be sown

Israel had long had the responsibility to carry the seed that God had promised in Genesis 3. When this Psalm was written, the seed would not come to fruition for hundreds more years. The Gospel is all about the seed that Israel carried, growing, flowering, and propagating itself for the whole world. This is what Jesus did in establishing the Church, and it is the mission of the Church to continue the sowing of seeds until the end of time.

Second Reading: Philippians 3: 8-14

to know him and the power of his resurrection

St. Paul is reflecting on what sets Christianity apart from every other religion that came before and even how it fulfills the promise of God given to the Jews. It is exclusively the power of the resurrection that set Christianity apart, and it will continue to be Jesus’s resurrection that will be that upon which Christianity falls or rises.

Gospel: John 8: 1-11

Jesus straightened up and said

There is a lot of symbolic, resurrection-like language used in connection with the forgiveness of sins. St. Augustine compared the raising of Lazarus to the sacrament of confession, and here we have the forgiveness and vindication of the woman caught in adultery, who is being raised up by Jesus physically and spiritually in this scene. This is the “something new” that God had promised through Isaiah in the first reading– forgiveness of sins and resurrection from spiritual and physical death.

Sunday Reflection by Mike – 30 March 2025

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Fourth Sunday of Lent, Second Scrutiny of the Elect

Also Read: Mass Readings for 30 March 2025 Sunday Reflection by Maryanne – 30 March 2025

First Reading: Joshua 5: 9a, 10-12

“And the manna ceased”

The time of traveling and preparation is over. God brings Israel into the promised land, led by Joshua. Just as the sign of the manna itself was to point them toward their destination, so now the end of the manna is their sign that they have reached it. This does not mean the work is over, but it does mean that they are where they need to be in order to get it done.

Responsorial Psalm: Psalms 34: 2-3, 4-5, 6-7

“Taste and see”

The metaphors of food and eating are not just used because of the obvious question of survival, though this cannot be discounted as the scarcity of food was a given, but because of the communion it created. One could see the love that was shared more clearly in the sharing, or tasting, or food. This Psalm carries its own weight in light of the first reading when it was the manna that carried Israel through the desert. 

Second Reading: Second Corinthians 5: 17-21

“that we might be made the justice of God in him”

Because our souls are united with our bodies, what affects our body will often affect our soul. This becomes clear when we observe how we act when we are hungry compared to when we are satisfied. In the natural sense, we become more pleasant and agreeable. When we receive the supernatural food of the Eucharist, our souls should be affected for the better as well.

Gospel: Luke 15: 1-3,11-32

“This man receiveth sinners, and eateth with them”

Just as the act of eating carried spiritual as well as material weight, so too did the company one kept while eating. We are not just being united to the food, letting it change us as we change it, but we are uniting ourselves with those whom we are eating. Similarly, they will affect us as we affect them. Jesus knew this and this is precisely why he wanted to eat with sinners. Thankfully, it can change us too.

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